https://nova.newcastle.edu.au/vital/access/ /manager/Index en-au 5 https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:52931 Shadow care infrastructures is a new frame for conceptualising the complex and interconnected practices through which marginalised people seek survival in this context. It remaps welfare landscapes across a continuum that includes formal and informal, established and improvised practice, the not-for-profit sector, informal community networks and exchange and the black market. Conceptually, it centres the care practices that sustain life and the infrastructures that sustain them. Activating a ‘shadow geographies’ tradition it foregrounds care infrastructures that are necessary, but rarely visible within, welfare discourse.]]> Wed 13 Mar 2024 19:03:41 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:5261 Sat 24 Mar 2018 07:46:35 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:25669 Sat 24 Mar 2018 07:28:05 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:23951 ganguri (yams) at and with Bawaka, an Indigenous Homeland in northern Australia, and, in doing so, consider an Indigenous-led understanding of relational space/place. We draw on the concept of gurrutu to illustrate the limits of western ontologies, open up possibilities for other ways of thinking and theorizing, and give detail and depth to the notion of space/place as emergent co-becoming. With Bawaka as lead author, we look to Country for what it can teach us about how all views of space are situated, and for the insights it offers about co-becoming in a relational world.]]> Sat 24 Mar 2018 07:10:08 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:41537 aer nullius, dismissing or downplaying prior relationships, belongings and becomings with/as weather and the power relations that mediate what weather means and does. In this article, we aim to speak back to aer nullius and consider weathers' many diverse sovereignties. We engage with weather in ways led by Indigenous scholars and their allies and trace our own positionalities and responsibilities through what it means to weather on unceded Indigenous land. Our focus is brought to power and weather, to the enrolment of weathers' beings and becomings to differentially discipline and empower. Entwining its way through these accounts, but in ways not generally acknowledged, are the sovereignties of weather knowledges and the sovereignties of weather itself. The beings and becomings of weather have their own Law/s, their own knowledges, their own survivances, their own sovereignties. We end the article with a consideration of academic positionalities and responsibilities as we weather and are weathered in entangled, more-than-human ways.]]> Fri 05 Aug 2022 13:55:18 AEST ]]>